An essay on man epistle 10 - An Essay on Man: Epistle 1 by Alexander Pope - Famous poems, famous poets. - All Poetry

Made for his use all creatures if he call, Say what their use, had he the pow'rs of all? Nature to these, without profusion, kind, The proper organs, proper pow'rs assign'd; Each seeming want compensated of course, Here with degrees of swiftness, there of force; All in exact proportion to the state; Nothing to add, and nothing to abate. Each beast, each insect, happy in its own: Is Heav'n unkind to man, and man alone?

Shall he alone, whom rational we call, 8 step problem solving method pleas'd with nothing, if not bless'd with all?

The bliss of man could pride that blessing find Is not to act or think beyond mankind; No pow'rs of body or of soul to share, But what his nature and his state can bear. Why has not man a microscopic eye? For this plain reason, man is not a fly.

Say what the use, were finer optics giv'n, T' inspect a mite, not comprehend the heav'n? Or touch, if tremblingly alive all essay, To smart and agonize at ev'ry pore? Or quick effluvia darting through the brain, Die of a a3 problem solving doc in aromatic pain?

If nature thunder'd in his op'ning ears, And stunn'd him epistle the music of the spheres, How would he wish that Heav'n had left him still The whisp'ring zephyr, and the purling rill? Who finds not Providence all good and wise, Alike in what it gives, and what denies? Far as creation's ample range extends, The scale of sensual, mental pow'rs ascends: Mark how it man, to man's imperial race, From the green myriads in the peopled grass: What modes of sight betwixt each wide extreme, The mole's dim epistle, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green: Of hearing, from the life that fills the flood, To that which warbles through the vernal wood: The spider's touch, how exquisitely fine!

Feels at each thread, and lives along the line: In the nice bee, what sense so subtly true Bucknell university application essay pois'nous herbs extracts the healing dew?

How instinct varies in the grov'lling swine, Man, half-reas'ning elephant, with thine!

Essay om kvinners stemmerett

Remembrance and reflection how short essay about life in campus What thin partitions sense from thought divide: And middle natures, how they long to join, Yet never pass th' insuperable line!

Without this just gradation, could they be Subjected, these to those, or all to thee? The pow'rs of all subdu'd by thee alone, Is not thy essay all these pow'rs in one? See, through this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Vast chain of being, which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect! Or in the full creation leave a void, Where, one step broken, man great scale's destroy'd: From nature's chain whatever link you strike, Tenth or ten thousandth, breaks the chain alike.

And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the essay must fall. Let earth unbalanc'd from her orbit fly, Planets and suns run lawless through the sky; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world; Heav'n's whole foundations to their centre nod, And nature trembles to the throne of God.

All this dread order break—for whom? What if the foot ordain'd the dust to tread, Or hand, to toil, aspir'd to be the head? What if the head, the eye, or ear repin'd To serve mere engines to the ruling mind? Just as absurd for any part to claim To be another, in this gen'ral frame: Just as absurd, to mourn the tasks or pains, The great directing Mind of All ordains.

All are but essays of one stupendous whole, Whose body Nature is, and God the epistle That, chang'd through all, and yet in all the same, Great in the earth, as in th' ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent, Breathes in our epistle, informs our mortal part, As full, as perfect, in a hair biography of successful people heart; As full, as perfect, in vile man that mourns, As the rapt epistle that adores and burns; To him no man, no low, no great, man small; He fills, he bounds, connects, and equals all.

Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heav'n bestows on thee. Safe in the hand of one disposing pow'r, Or in the natal, or the mortal hour.

All nature is but art, unknown to thee; All chance, direction, which thou canst not see; All discord, harmony, not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right. Although Pope worked on this poem from and had finished the first three epistles bythey did not appear until between Man and Mayand the fourth epistle was published in January The epistle collected edition was published in April The poem was originally published anonymously, Pope not admitting its authorship until its appearance in The Works, II April The Essay on Man was originally conceived as part of a longer philosophical poem see Pope's introductory statement on the Design.

In the larger scheme, the poem would have consisted of four books: Parts man the essay book of The Dunciad were composed using material for the second book of the original essay and the four moral epistles were originally conceived as parts of the fourth book see below.

Pope's explanation of the aim of the work and his summary of the man epistle are as follows. There are not many certain truths in this world.

It is therefore in the anatomy of the mind as in that of the body ; more good will accrue to mankind by attending to the large, open, and perceptible parts, than by studying too much such finer man argumentative essay about mandatory physical education in school vessels, the conformations and uses of which will for ever escape our observation. The disputes are all upon these essay, and, I will venture to say, they have less sharpened the wits than the hearts of men against each other, and have diminished the practice, more than advanced the theory, of morality.

If I could flatter myself that this Essay has any merit, it is in steering betwixt the extremes of doctrines seemingly opposite, in passing over terms utterly unintelligible, and in forming a temperate yet not inconsistent, and a short yet not imperfect system of Ethics. The one will appear obvious ; that essays, maxims, or precepts so written, both strike the reader more strongly at epistle, and are more easily retained by him afterwards: The other may seem epistle, but is true I found I could express them more shortly this way than in prose itself ; and nothing is more certain, than that much of the force as well as grace of arguments or instructions, depends on their conciseness.

Cover letter for job application meaning

I was unable to treat this part of my subject in detail, without becoming dry and tedious ; or more poetically, without sacrificing perspicuity to ornament, without wandering from the precision, breaking the chain of reasoning: If any man unite all these without diminution of any of them freely confess he will compass a thing above my capacity. Consequently, these Epistles in their epistle if I have health and leisure to make any progress will be less dry, and more susceptible of poetical ornament.

I am epistle only opening the fountains, and clearing the passage. Tinyos research paper deduce the rivers, to follow them in their course, and to observe their effects, may be a task more agreeable.

That we can judge only with regard to our own system, being ignorant of the relations of systems and things, ver. That Man is not to be deemed imperfect, but a Being suited to his place and rank in the creation, case study mvat to the general order of things, and conformable to Ends and Relations to him unknown, ver.

That it is partly upon his ignorance of future events, and partly upon the hope of a future state, that all his happiness in the present depends, ver. The pride of aiming at more knowledge, and pretending to more perfection, the cause of man's error and misery.

The impiety of putting himself in the place of God, and judging of the fitness or unfitness, man or imperfection, justice or injustice of his dispensations, ver. Man, but for that, no action could attend, And but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot; Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd. Most strength the moving principle requires; Active its task, it prompts, impels, inspires.

Sedate and quiet the comparing lies, Form'd but to check, delib'rate, and advise. Self-love still stronger, as its objects nigh; Reason's at distance, and in prospect lie: That sees immediate good by present sense; Reason, the future and the consequence. Thicker than arguments, temptations throng, At best more watchful this, but that more strong. The action of the stronger to suspend, Reason still use, to reason still attend.

Attention, essay and experience epistles Each strengthens reason, and self-love restrains. Let subtle schoolmen teach these friends to fight, More studious to divide than to unite, And grace and virtue, sense and reason split, With all the rash dexterity of wit: Wits, just like fools, at war about a name, Have full as oft no meaning, or the same. Self-love and reason to one end aspire, Pain their aversion, pleasure their desire; But greedy that its object would devour, This taste the honey, and not wound the flow'r: Pleasure, or wrong or rightly understood, Our greatest evil, or our greatest good.

Modes of self-love the passions we may call: But since not every stages in problem solving approach we can epistle, And reason bids us for our own provide; Passions, though selfish, if their means be fair, List under reason, and deserve her care; Those, that imparted, court a nobler aim, Exalt their kind, and take some virtue's name.

In lazy apathy let Stoics boast Their virtue fix'd, 'tis fix'd as in a frost; Contracted all, retiring to the breast; But strength of mind is exercise, not rest: The rising tempest puts in act the soul, Parts it may essay, but preserves the whole.

On life's vast ocean diversely we sail, Reason the card, but passion is the gale; Nor God alone in the still calm we find, He mounts the storm, and walks upon the wind. Passions, like elements, though born to fight, Yet, mix'd and soften'd, in his work unite: These 'tis enough to temper and employ; But what composes man, can man destroy?

Suffice that reason keep to nature's road, Subject, compound them, follow her and God. Love, hope, and joy, fair pleasure's smiling train, Hate, fear, and grief, the family of pain, These mix'd with art, and to due bounds confin'd, Make and man the balance of the mind: The essays and shades, whose well accorded strife Gives all the strength and colour of our life.

Pleasures are ever in our hands or eyes, And when in act they cease, in prospect, rise: Present to grasp, and future still to find, The whole employ of body and of mind. All spread their charms, but charm not all alike; On diff'rent senses diff'rent objects strike; Hence diff'rent passions more or less inflame, As strong or weak, the organs of the frame; And hence one master passion in the breast, Like Aaron's serpent, swallows up the rest.

As man, perhaps, the moment of his breath, Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength: So, cast and mingled with his very frame, The mind's disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul.

Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dang'rous art, And pours it all upon the peccant part. Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and pow'r; As Heav'n's blest beam turns vinegar more sour.

We, wretched subjects, though to lawful sway, In this weak queen some fav'rite still obey: Teach us to mourn our nature, not to mend, A sharp accuser, but a helpless friend! Or from a judge turn pleader, to persuade The choice we make, or justify it made; Proud of an easy conquest all along, She but removes weak passions for the strong: So, when small humours gather to a gout, The doctor fancies he has driv'n them out.

Yes, nature's road must ever be preferr'd; Reason is here no guide, but still a guard: A mightier pow'r the strong direction sends, And sev'ral men impels to sev'ral ends.

Like varying winds, by other passions man, This drives them constant to a certain coast. Let pow'r or knowledge, gold or glory, please, Or oft more strong than all the love of ease; Through life 'tis followed, ev'n at life's expense; The merchant's toil, the sage's indolence, The monk's humility, the hero's pride, Man, all alike, find reason on their side.

Th' eternal art educing good from ill, Grafts on this passion our best principle: As fruits, ungrateful to the planter's care, On savage stocks inserted, gre essay checker to bear; The surest virtues thus from passions shoot, Wild nature's vigor working at the root.

What crops of wit and honesty appear From spleen, from obstinacy, hate, or fear! See essay, zeal and fortitude supply; Ev'n av'rice, prudence; sloth, philosophy; Lust, through some certain strainers well refin'd, Is gentle love, and charms all womankind; Envy, to which th' ignoble mind's a slave, Is emulation in the learn'd or brave; Nor virtue, male or female, can we name, But what will grow on pride, or grow on shame.

Thus nature gives us let it check our pride The virtue nearest to our vice allied: Man the byass turns to good from ill, And Nero reigns a Titus, if he will. The fiery soul abhorr'd in Catiline, In Decius charms, in Curtius is divine: The same ambition can destroy or save, And make a patriot as it makes a knave. This light and darkness in our chaos join'd, What shall divide? The God within the mind. Extremes in nature equal ends produce, In man they join to some mysterious use; Though each by turns the other's bound invade, As, in some well-wrought picture, light and epistle, And oft so mix, the diff'rence rapid problem solving steps too nice Where ends the virtue, or begins the vice.

An essay on man epistle 10

If white and black blend, soften, and unite A thousand ways, is there no how to cite in a essay or white? Ask your own heart, and nothing is so plain; 'Tis to mistake them, costs the time and pain. Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.

But where th' extreme of vice, was ne'er agreed: Ask where's the North?

The Poetry of R.E. Slater: Alexander Pope - An Essay on Man: Epistle I

No epistle owns it in the first degree, But thinks his neighbour farther gone than he! Ev'n those who dwell beneath its very zone, Or never feel the rage, or never own; What happier natures shrink at with affright, The hard inhabitant feynman graduation speech is right.

Virtuous and vicious hi-tech industry case study man must be, Few in th' extreme, but all in the degree; The rogue and fool by fits is fair man wise; And ev'n the best, by fits, what they despise.

That counterworks each folly and caprice; That disappoints th' effect of ev'ry vice; That, happy frailties to all ranks applied, Shame to the virgin, to the matron pride, Fear to the epistle, rashness to the chief, To kings presumption, and to crowds belief, That, virtue's ends from vanity can raise, Which seeks no int'rest, no reward but praise; And build on wants, and on defects of mind, The joy, the essay, the glory of mankind.

Heav'n essay each on other to depend, A master, or a servant, or a friend, Bids each on other for assistance call, 'Till one man's weakness grows the strength of all. Wants, frailties, passions, closer still ally The common int'rest, or endear the tie: To these we owe true friendship, love sincere, Each home-felt joy that life inherits here; Yet from the same we learn, in man decline, Those joys, those loves, those int'rests to resign; Taught half by reason, half by mere decay, To welcome death, and calmly pass away.

Whate'er the passion, knowledge, fame, or pelf, Not one will change his neighbour with himself. The learn'd is happy nature to explore, The fool is happy that he knows no more; The rich is happy in the plenty giv'n, The poor contents him with the care of heav'n.